MUSÉE 29 – EVOLUTION

Evolution explores the concepts of progress, transformation, growth, and advancement in an age when images are taking a dramatic shift in the role they play in our lives.

Art Out: Lyle Ashton Harris - Flash of the Spirit

Art Out: Lyle Ashton Harris - Flash of the Spirit

© Aidan McLellen

© Aidan McLellen

Images by Aidan McLellen

With Lyle Ashton Harris’s inaugural show at Salon 94, a performance of another sort has begun. The fifty-three-year-old artist returns to self-portraiture, unabashedly claiming his place as an artist for whom sexuality, race, gender, ethnicity, class—and now aging—continue as core engagements. To enact this series, Harris sought a plurality of masks, several borrowed from his family's collection of African masks belonging to his uncle, Harold Epps, who traveled throughout West Africa in the 1960s. Growing up in both the Bronx and East Africa, Harris often encountered such masks, which have embedded themselves into his identity. In their reanimation, his mythopoetic portraits aim to recharge and reclaim these familial objects. 

This use of masks echoes expressive gestures found in Harris’s early iconic works. Yet, in these new cinematic images, the studio backgrounds have been replaced by lush, bucolic natural environments. All of the shoots took place in idyllic landscapes: Germantown in New York’s Hudson Valley, Provincetown, Massachusetts, and on Fire Island, New York. The mid-to-large-scale photographs (in editions of three), are dye-sublimation transfers printed on aluminum, giving the images a saturated luster.

Harris has employed masquerade variously throughout his thirty-year career. In his earliest bodies of work, such as Americas (1987-88), Harris appears in whiteface, posing defiantly or writhing ecstatically. In Constructs (1989), he presents himself as a solitary, statuesque figure striking poses across four panels, stripped bare, save for a wig and swath of crinoline. In both cases, Harris stands in confident possession of all aspects of his bodily form and identity. Constructs, which featured in Thelma Golden’s 1994 exhibition, Black Male: Representations of Masculinity in Contemporary American Art, at the Whitney Museum of American Art, exemplifies Harris’s intentional use of artifice to question his own image in relation to the social and cultural “constructs” being projected upon him.

In a later body of work, Billie, Boxers, Better Days (2002), the artist uses full masquerade in a series of performative self-portraits, ranging from portrayals of jazz singer Billie Holiday, to a bloodied male boxer. In the Better Days images, layered mise-en-scènes also incorporate African masks in reference to modernism’s cultural appropriation of primitivism and ambivalent negrophilia. 

Alluding to an Afrofuturistic aesthetic, Harris’s new work luxuriates in his cultural roots, embodying a series of enigmatic masked figures engaged in a bold, uninhibited dance of gestures, taking us beyond stereotypical affectations of sci-fi superheroes or sentimental ethnographic conceits. Found throughout the world, masks are seen as the ritual embodiment of spirits and ancestral beings connected to the realm of the living. They also represent defiant symbols of endangered cultural legacies and act as protective avatars of forces that sustain ancient ethical traditions against an uncertain future. Harris’s use of masks embraces their mystery with abandon, to evoke elemental powers that invite deeper exploration into our hybrid intersectionality of history, race, gender, sexuality, mythology and memory.

Harris reimagines the erotic and explores ritual as a source of inspirational support on the inevitable journey through aging, towards death. Celebrating our place amidst nature, these works are dramatic, carnival-esque and playfully primal. While harking to his early photographs that he once ascribed to “mastery of the false self,” these new images possess a confidence that can only be attributed to a life spent mastering the true self.

Harris speaks from where he stands through this new work, in exploration of his place in the world as an artist comfortable in many roles—as performer, educator, son, brother and friend—a Black queer man of the diaspora in America.

Salon 94 Bowery

November 9th - December 21st

Hours: Tuesday - Saturday 11am - 6pm

243 Bowery, New York, NY 10002

For more information, click here.

© Aidan McLellen

© Aidan McLellen

© Aidan McLellen

© Aidan McLellen

© Aidan McLellen

© Aidan McLellen

© Aidan McLellen

© Aidan McLellen

© Aidan McLellen

© Aidan McLellen

Weekend Portfolio: Rene Maurin

Weekend Portfolio: Rene Maurin

Art Out: Wendy Ewald & Martín Weber in Dialogue

Art Out: Wendy Ewald & Martín Weber in Dialogue